
| Viviana Marcela Miranda-Moreno | Jeannette Plaza Zúñiga | Benjamín Barón-Velandia |
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Open Classrooms, understood within the programs of the Specialization in
Educational Communication and the Master's in Communication and Education in
Culture, constitute visits to territories where local knowledge is produced and shared
with students and teachers, allowing for recognition of knowledge and plurality in
communication methods. Thus, communication is not limited to media, and
education is not confined to schooling. Open training spaces imply alternative, non-
authoritarian forms of education (Red de Comunicación Popular, 2021).
The Master's in Communication and Education proposes reconfiguring school
communication action toward a horizontal and multidirectional model that highlights
diverse cultures and knowledge, constructing an ecology of knowledge where
multiple narratives converge (Santos, 2006). From a cultural perspective, it
promotes critical interculturality (Walsh, 2010) that integrates traditional and
emerging knowledge through performative languages and relational pedagogies,
surpassing the traditional transmissive model and the hegemonic alphabetic text
(Martín-Barbero, 2006).
The Universidad de la Tierra Orlando Fals Borda, Potocine, the Center for
Historical Memory, the Corridor of Resistance, the Muisca Council of Suba, and the
Muisca Reserve of Cota have been some of the territories for the Open Classrooms.
Professors from the programs participated, and from these experiences, students
created field diaries, podcasts, and graduation projects, including master's theses.
Internships were conducted in Mexico, Cuba, Bolivia, Ecuador, Argentina, and
Colombia.
In one of the open classrooms held in the Muisca Reserve of Cota, industrial
designer Estiven Castro Muisca presented his company “Somos Mhuyscas,”
showcasing lines, figures, and symbols woven into tapestries, shawls, hats, and other
elements. A former principal introduced games designed to teach Muisca culture,
and to conclude, the mayor Lourdes led a healing session with a rope and tobacco
blowing in a Chunzúa, a sacred place for the event's closure.
The facilitator of the open classroom was the elder Alfonso Fonseca Balcero,
who, through his ancestral research on the native language and customs, fostered
interaction to demonstrate the importance of language use and its role in recognizing
oneself as indigenous in the inhabited territory. Due to the pandemic, the open
classroom was held virtually via YouTube, generating knowledge-sharing spaces
based on local wisdom and experiences.
The activities developed in this project included interviews, dialogues
among participants sharing life stories, and spaces for exchanging knowledge through
experiences, anecdotes, and cultural insights.
One impact on the pedagogical processes generated by these actions was the
recognition of the space and manner of education. The open classroom enabled
participants to perceive both individual and collective pedagogical environments.
Furthermore, this experience led participants to question and reflect on how they
think, learn, and identify their roots.
Another activity involved recreating the process of making chicha in an
educational laboratory. This experience allowed for appreciation of both the